Tag: sanctification

An Unconscious Conspiracy

“Confronted with this kind of violent reaction when they seek to mold their congregations into instruments of evangelism and social healing, pastors gradually settle down and lose interest in being change agents in the church. An unconscious conspiracy arises between their flesh and that of their congregations. It becomes tacitly understood that the laity will give pastors special honor in the exercise of their gifts, if the pastors will agree to leave their congregations’ pre-Christian lifestyles undisturbed and do not call for the mobilization of lay gifts for the work of the kingdom. Pastors are permitted to become ministerial superstars. Their pride is fed as their congregations are permitted to remain herds of sheep in which each has cheerfully turned to his own way.”

—Richard F. Lovelace, Dynamics of Spiritual Life: An Evangelical Theology of Renewal (Downers Grove, IL: InterVarsity, 1979), 207. Quoted in Collin Hansen, Timothy Keller: His Spiritual and Intellectual Formation (Grand Rapids, MI: Zondervan, 2023), 97.

God Now Brought Nigh

“It is the atonement of the cross reconciling the holiness of the lawgiver with the safety of the offender that hath opened the way for a sanctifying influence into the sinner’s heart, and he can take a kindred impression from the character of God now brought nigh and now at peace with him. Separate the demand from the doctrine and you have either a system of righteousness that is impracticable or a barren orthodoxy. Bring the demand and the doctrine together, and the true disciple of Christ is able to do the one through the other strengthening him. The motive is adequate to the movement, and the hidden obedience of the gospel is not beyond the measure of his strength just because the doctrine of the gospel is not beyond the measure of his acceptance.”

—Thomas Chalmers, The Expulsive Power of a New Affection (Wheaton, IL: Crossway, 2020), 63-64. Chalmers said this while preaching on 1 John 2:15.

But the Morrow Comes

“The arithmetic of your short-lived days may on Sabbath make the clearest impression upon your understanding—and from his fancied bed of death, may the preacher cause a voice to descend in rebuke and mockery on all the pursuits of earthliness, and as he pictures before you the fleeting generations of men, with the absorbing grave, whither all the joys and interests of the world hasten to their sure and speedy oblivion, may you, touched and solemnized by his argument, feel for a moment as if on the eve of a practical and permanent emancipation from a scene of so much vanity.

But the morrow comes, and the business of the world and the objects of the world and the moving forces of the world come along with it—and the machinery of the heart, in virtue of which it must have something to grasp or something to adhere to, brings it under a kind of moral necessity to be actuated just as before. In utter repulsion toward a state so unkindly as that of being frozen out both of delight and of desire does it feel all the warmth and the urgency of its wonted solicitations—nor in the habit and history of the whole man can we detect so much as one symptom of the new creature—so that the church, instead of being to him a school of obedience, has been a mere sauntering place for the luxury of a passing and theatrical emotion; and the preaching that is mighty to compel the attendance of multitudes, that is mighty to still and to solemnize the hearers into a kind of tragic sensibility, that is mighty in the play of variety and vigor that it can keep up around the imagination, is not might to the pulling down of strongholds.”

—Thomas Chalmers, The Expulsive Power of a New Affection (Wheaton, IL: Crossway, 2020), 45-46. Chalmers said this while preaching on 1 John 2:15.

Desolate and Unpeopled Vacancy

“A man will no more consent to the misery of being without an object because that object is a trifle, or of being without a pursuit because that pursuit terminates in some frivolous or fugitive acquirement, than he will voluntarily submit himself to the torture because that torture is to be of short duration. If to be without desire and without exertion altogether is a state of violence and discomfort, then the present desire, with its correspondent train of exertion, is to not to be got rid of simply by destroying it. It must be by substituting another desire and another line or habit of exertion in its place—and the most effectual way of withdrawing the mind from one object is not by turning it away upon desolate and unpeopled vacancy, but by presenting to its regards another object still more alluring.”

—Thomas Chalmers, The Expulsive Power of a New Affection (Wheaton, IL: Crossway, 2020), 33-34. Chalmers said this while preaching on 1 John 2:15.

Your Gaze and Intentions

“Is it possible to alter the subtle tendencies that pattern how you look at people? Yes. The Holy Spirit is about this business. It takes a while: a lot of walking on the paths of light, a lot of needing God and loving God, a lot of receiving his mercies, a lot of learning to genuinely love people. But you can grow wiser even at this subtlest of levels. You can increasingly view each human being as a sister or brother, a mother or father, a daughter or son—as someone to care for, not a sexual object. Your gaze and intentions can become more and more about caring and protecting.”

—David Powlison, Making All Things New: Restoring Joy to the Sexually Broken (Wheaton, IL: Crossway, 2017), 100

Everything Being Renewed Will Be Entirely New

“God works organically in our lives. Organic growth has integrity. God works step-by-step. He walks with you. He’s always interested in how you take your very next step. Walking through life with him feels right. You’re going somewhere. The day of “completion” will not arrive until the day when Jesus Christ arrives (Phil. 1:6). When we see him, then we will be like him (1 John 3:2). Only when God lives visibly in our midst will all tears be past (Rev. 21:3–4). Someday, not today, everything being renewed will be entirely new (Rev. 21:5). Much of the failure to fight well, befriend well, pastor well, and counsel well arises because we don’t really understand and work well with this long truth.”

—David Powlison, Making All Things New: Restoring Joy to the Sexually Broken (Wheaton, IL: Crossway, 2017), 59